Monthly Archives: February 2015

Toward Transparent Consensus

Implicit in many of our pieces, and explicit in several, is the assertion that where we “end” depends on where we “begin.” Of course people often begin at different points and arrive at the same destination; and arrival by two people at the same destination does not presupposes a common starting point. We zig; we zag; we weave from point to point, even if our perspective and vision obscure (to ourselves) our variances from a straight line. We hasten to add that identification of a starting point (as well as an ending point and a straight line) presupposes consensus on measurement and definitional criteria. And the metaphors of language – as if any behavior equates to a straight line – complicate our framing and articulation.

Could it be that the shrill of public discourse, intensified by the impenetrable convictions of the most vocal, magnifies superficial differences and masks consensus? And if so, then we become exposed (or do we expose ourselves?) to the risks that consensus brings, including attenuation of our invariably under-nourished impulse to question and challenge. The fundamentals are settled and settle; the settled views sprawl; and our quarrels become quibbles, albeit presented with passionate conviction that feeds on the quibbles it fosters.

Would it be too much to ask of our elected “officials” – whose office cloaks their views with an official’s imprimatur – to vocalize, without trivializing, the views of those with whom they debate? To press for self-awareness informed by an understanding of the starting point(s) of one’s self and of others? Where do our limits of deception reside and how do we achieve consensus through transparency?

Sorting through our Mix of Metaphors

Each of us has a box (metaphorically speaking) filled with metaphors.  In our role as orator, we carry this box (our linguistic toolbox), filled with figures of speech, which we select to craft, and to deliver, the message we carry.

Continuing with a theme that ripples through our posts, often as an undercurrent, and now and then as a wave, words press our views upon our audience and reinforce our views in and to ourselves; and often the complacency of our audience, and within ourselves, entrenches these views, and thereby drains the words of complexity and strips them of luster. The words lose their meanings, or the meanings are veiled.   We take the words at face (non-figurative, non-metaphorical) value and unwittingly overlook the assumptions lurking within them. And therein lies danger.

Our interest today is in the mixture of metaphor that share a common root and typically appear as flat, a flatness that fosters coercion, a coercion amplified by the pedestrian cloak of, and around, the word.

Let’s have a brief look together, a joint tapping at the edges, and then let’s each have our own visit.

Version. A version to define (di)versions and (per)versions and animate quests for (con)versions through coercion. The variations of the versions threaten the chosen, consensus version. Beware the (re)version and (in)version that, unrestrained or unconstrained, would subvert the convention of separate versions into a durable, defining, controlling version.

Or should we fear the banality of the (accepted) version: the host dependant on its parasitic (di)versions that empower and sustain the version, through a symbiosis that leaves residual (a)version to those who challenge with (apparent or concealed) (sub)versions. But how can we tell the host from the parasite; who do we know who holds the version?

Whose version defines perversion; whose version propels conversions and stimulates subversions that threaten to create a new version? Until our immersion in the consensus version has drained the impulse to diversion?

From James Baldwin: “And we know that, for the perpetuation of this system, we have all been mercilessly brutalized, and have been told nothing but lies, lies about ourselves and our kinsmen and our past, and about love, life, and death, so that both soul and body have been bound in hell.”

Let’s each embark on our own visits.

Beware the banality of the modest metaphor.